Search Results for: IUS Armed Forces

Montesquieu, The Spirit of the Laws (1748)

In addition to elucidating Montesquieu’s account of the liberalizing and pacifying effects of commerce, this essay will examine Montesquieu’s reflections on the practical foreign policy implications of the right of national self-preservation. Of particular importance in this connection are his accounts of the variation in foreign policy according to regime type, the value of confederation, and the role and limits of conquest. Examining these reflections, along with Montesquieu’s praise of England as the best regime, will help us to determine the character of a Montesquieuian foreign policy.

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Dwight Eisenhower, Monuments Man

Are high-level military strategists born or made?  Some of both, one must suppose. Strategic excellence means something more than the proficiency to win battles and conduct successful military operations, but to win wars. Winning wars, in turn, means something more than being able to defeat an adversary’s armed forces and/or occupying its territory. Which means that Army officers (in this case) must not only be able to coordinate operations with those of the other services, but also take into account the overarching political and geopolitical components of the conflict (or potential conflict).

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On Strategic Thinking: Patterns in Modern History

It is precisely during the historical lulls, the quiet backwaters, that the most thinking about strategy should be done—by officers and by political leaders, both serving or aspiring to service. Nor are democracy's other citizens free to ignore defense and foreign affairs; they too might attend to Kipling's poem of warning. Thinking about strategy in peacetime is even more vital than material preparation, though both are vital. Because when war comes, it may be too late. During war, it may be too difficult. In defeat, it will be of no use.

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The Grand Strategy of the Roman Empire from the First Century A.D. to the Third by Edward N. Luttwak

The Romans understood that, when possible, it was best to conserve force and use military power indirectly as the instrument of political warfare. Together with money and manipulative diplomacy, the Romans deployed forces visibly ready to fight but held back from battle to foster disunity among those who might jointly threaten the empire, to deter those who would otherwise attack, and to control lands and peoples by intimidation – ideally to the point where sufficient security or even an effective domination could be achieved without any use of force at all. The Romans learned that most desirable use of military power was not military at all, but political. They conquered the entire Hellenistic world with few battles and much coercive diplomacy. The Romans understood all the subtleties of deterrence, and its limitations.

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John C. Calhoun, Report on the Reduction of the Army (1820)

John C. Calhoun has gone down in American history as the great theorist of state rights, with the associated doctrines of nullification and the concurrent majority, qualifying him as the intellectual grandfather of secession and the Confederacy. But in his early public career, Calhoun was a staunch nationalist, a supporter of the War of 1812, and one of the Republic’s most distinguished Secretaries of War. Among his significant contributions to American statecraft was a Report on the Reduction of the Army, dated December 12, 1820.

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