Search Results for: Great Thinkers

Bridging the “George Gap:” Recalling reflections by Peter Feaver and John Gaddis on Grand Strategy

For those of us with an interest in the classics of strategy and diplomacy, we face a particular challenge: how can historical documents, speeches and memoirs – many of them considered musty, some long forgotten – contribute, directly or indirectly, to intelligent discourse about policy, much less to policy-making itself?  Compared, for instance, to wisdom purveyed by the latest trendy theory; or to the frequent insistence that in the real world, the best we can do is pragmatically muddle through.  As Harold W. Rood once wrote: "International relations is an arena where politics is exercised by nations and other entities to accomplish goals and secure interests. The study of politics in that arena is a study of history: what has happened, how it came to happen with its consequences and therefore a guide to what can happen."

Read More

Tocqueville, Early American Foreign Policy, and Contemporary Chinese Politics

Classic works of comparative government and political sociology, such as Democracy in America, can also provide insights into other nations and cultures (which of course was one of Tocqueville’s purposes).  Does this hold true for non-Western societies as well?  In 2010, Ceaser published a paper for the American Enterprise Institute’s Tocqueville on China Project. According to Ceaser, Tocqueville was one of the first thinkers to treat two of the great themes that have preoccupied modern scholars of China: modernization and transition. His writings on these themes were the forerunners of such classic works as James Bryce's Modern Democracy (1921) and Samuel Huntington's Political Order in Changing Societies (1968), and they thus indirectly help inform the wave of scholarship in comparative politics on "democratic transitions" that appeared after the fall of the Berlin wall in 1989.

Read More

On Strategic Thinking: Patterns in Modern History

It is precisely during the historical lulls, the quiet backwaters, that the most thinking about strategy should be done—by officers and by political leaders, both serving or aspiring to service. Nor are democracy's other citizens free to ignore defense and foreign affairs; they too might attend to Kipling's poem of warning. Thinking about strategy in peacetime is even more vital than material preparation, though both are vital. Because when war comes, it may be too late. During war, it may be too difficult. In defeat, it will be of no use.

Read More

James Ceaser on Tocqueville and China

The American Enterprise Institute’s (AEI) Tocqueville on China Project has published an essay by Professor James W. Ceaser of the University of Virginia and the Hoover Institution. According to Ceaser, Tocqueville was one of the first thinkers to treat two of the great themes that have preoccupied modern scholars of China: modernization and transition. His writings on these themes were the forerunners of such classic works as James Bryce's Modern Democracy (1921) and Samuel Huntington's Political Order in Changing Societies (1968), and they thus indirectly help inform the wave of scholarship in comparative politics on "democratic transitions" that appeared after the fall of the Berlin wall in 1989.

Read More

Foreign Policy and Regime Change: Classic Dimensions

The recent wars in Iraq and Afghanistan, coupled with subsequent U.S. efforts to promote democracy in those countries, have raised fundamental questions as old as—even older than—the Republic itself. To what extent does the character of other nations and peoples, especially their form of government, affect American national security? American national security affected by the character of other nations and peoples, and especially by their form of government? Under what circumstances are Americans justified in becoming involved in the domestic affairs of others? To put the issue in its sharpest relief: should the United States intervene actively to bring about the change of a foreign regime—or take sides in a civil war among contending regimes—even to the point of governing other peoples without their consent?

Read More